South Asian Religions: Home

"Boundaries, Dynamics and Construction of Traditions in South Asia’ explores the dynamic constructions and applications of the concept of ‘tradition’ within the South Asian context during the ancient and precolonial periods. This collection of essays covers a significant selection of the specialized fields of knowledge that have shaped classical South Asian intellectual history, offering a stimulating array of papers on the different and complex processes employed during the ‘invention’, construction, preservation and renewal of a given tradition." - Anthem Press

"Focusing on boundaries, appropriations, and resistances involved in Western engagements with South Asian religions, this volume considers both the pre- and postcolonial period in India, Pakistan, and Bangladesh. It pays particular attention to contemporary controversies surrounding the study of South Asian religions, including several scholars’ reflections on the contentious reaction to their own work. Other issues explored include British colonial epistemologies, Hegel’s study of South Asia, Hindu-Christian interactions in charismatic Catholicism and the canonization of Francis Xavier, feminist interpretations of the mother of the Buddha, and theological controversies among Muslims in Bangladesh and Pakistan. By using the themes of boundaries, appropriations, and resistances, this work offers insight into the dynamics and diversity of Western approaches to South Asian religions and the indigenous responses to, involvements with, and influences on them." SUNY Press

:Popular knowledge generally operates with the notion that "Hindu" and "Muslim" as polarized religious identities have existed from the moment Muslims entered northern India in the eleventh century. The essays for this volume interrogate this idea. They focus on Islamicate traditions in their interaction with coterminous Hindu ones in the three centuries between 1500 and 1800. They examine a wide tableau of sites and modes of interchanges, allowing the texts to speak in their own languages, whether these are assimilative, antagonistic, or indifferent. Given the charged nature of Hindi-Muslim relations today, a fresh study of these relations in their regional and temporal specificity along with a renewed attempt to closely interrogate the language in which we talk about them is absolutely vital in order to contest powerful and contemporary "clash of civilizations" narratives in South Asia as well as elsewhere." = Oxford University Press

"Explores religious experience in the South Asian immigrant communities of Britain, Canada, and the United States. This book explores the experience of religious communities that have migrated from South Asia (India, Pakistan, and Bangladesh) to live in Britain, Canada, and the United States, three countries sharing a common language (English) and an interwoven history. The work introduces the migration history of Hindus, Muslims, and Sikhs along with the cultural nuances of these traditions. The contributors discuss the various communities’ experiences that grow out of or are related to religion. The book shows how traditions are reformed or reinvented and how they are passed on, both through the family and through institutions. Issues related to public policy and minority status are also addressed. While the main focus is on the Hindu, Muslim, and Sikh communities, specific sections also cover South Asian Christians, the Zoroastrian diaspora, and new religious movements in the West led by South Asians. The book strikes a balance between stories and statistics in order to emphasize the narrative of the immigrants’ experience." - SUNY Press

"This volume deals with a phenomenon of increasing global significance, the South Asian diaspora. In particular it deals with the role of religion. The diversity of religious life in South Asia is remarkable and much of this diversity is replicated in the diaspora communities around the world. The case studies in this book explore and analyse the social, religious and cultural reality of people in the diaspora belonging to Jainism, Buddhism, Hinduism, Christianity, Islam, Sikhism and Zoroastrianism and originating from four of the South Asian nation states (India, Pakistan, Bangladesh and Sri Lanka). The book highlights the religious diversity that exists in the diaspora communities both across the traditions and within the particular religions." Brill