Wesleyan/Methodist Studies: Wesleyan/Methodist Doctrine

This book walks readers through the heart of the history, theology, and practices of early Methodists by using select primary source material and instructive diagrams. In addition Germano summarizes the spiritual, historical, and sociological context of Wesley's England in order to help readers understand primary themes of Wesleyan theology and practice. At the end of each chapter, discussion questions and set-off key principles highlight core concepts and make the content easy to embrace and comprehend.

In this concise, accessible book, Dr. Ted Campbell provides a brief summary of the major doctrines shared in the Wesley family of denominations. Writing in concise and straightforward language, Campbell organizes the material into systematic categories: doctrine of revelation, doctrine of God, doctrine of Christ, doctrine of the Spirit, doctrine of humanity, doctrine of "the way of salvation" (conversion/justification/sanctification), doctrine of the church and means of grace, and doctrine of thing to come. He also supplies substantial but simplified updated references in the margins of the book that allow for easy identification of his sources. John Wesley distinguished between essential doctrines on which agreement or consensus is critical and opinions about theology or church practices on which disagreement must be allowed. Though today few people join churches based on doctrinal commitments, once a person has joined a church it becomes important to know the teachings of that church's tradition. In Methodist Doctrine: The Essentials, Ted Campbell outlines historical doctrinal consensus in American Episcopal Methodist Churches in a comparative and ecumenical dialogue with the doctrinal inheritance of other major families of Christian tradition. In this way, the book shows both what Methodist churches historically teach in common with ecumenical Christianity and what is distinctive about the Methodist tradition in its various contemporary forms.

This volume is a revision of Langford's earlier work, Practical Divinity: Theology in the Wesleyan Tradition (Abingdon Press, 1983). The major features of this revision include a treatment of the Boston Personalist School and the emergence of process thought. The revision also strengthens the ending of the first edition. Practical Divinity traces the growth of Wesleyan thought from Britain to North America and to other continents, and views it against the background of general historical and institutional developments. The volume also gives special emphasis to major theological voices that have been influential since Wesley's time. It traces the full sweep and strength of the movement, including churches and Holiness branches such as Nazarene, Wesleyan, and Free Methodist.

Written by leading process and Wesleyan theologians, this book will be helpful to college, seminary, and graduate students, as well as professors. The book can also serve as a supplemental text for philosophy and theology classes.Thy Nature & Thy Name is Love brings leading scholars into dialogue over points of convergence and divergence between Wesleyan and process theologies. This diverse group of authors, which includes two African American and two women scholars, addresses issues of doctrine, such as sanctification, as well as more methodological questions, such as epistemology, metaphysics, and aesthetics.

Throughout this book, Scott J. Jones insists that for United Methodists the ultimate goal of doctrine is holiness. Importantly, he clarifies the nature and the specific claims of "official" United Methodist doctrine in a way that moves beyond the current tendency to assume the only alternatives are a rigid dogmatism or an unfettered theological pluralism. In classic Wesleyan form, Jones' driving concern is with recovering the vital role of forming believers in the "mind of Christ, " so that they might live more faithfully in their many settings in our world.

Asserting that the "return to Wesley" that is represented in the Quadrilateral is "intellectually wrongheaded," William J. Abraham argues that the Quadrilateral is not, and should not be, United Methodist doctrine. Abraham's lively treatise makes a provocative appeal for a reasoned exploration of the significance of the UMC's doctrinal identity. He reveals how churches have faced incompatible doctrinal proposals within their midst and examines the specific issues facing the United Methodist church as a whole.