Parables: Home

"If you are thinking, "What another book on the parables?" then think again! Here's a single volume that judiciously surveys parables research, sketches the significance of Jesus' parables for each of the synoptic Gospels, analyzes the importance of the parables for understanding Jesus' ministry, and discusses how these parables would have been heard in their own contexts - all of this in readable prose that is fully conversant with scholarly discussion without bogging us down in that discussion. It is hard to imagine a better introduction to Jesus' parables than Stephen Wright's new book, but it also makes a welcome contribution with its emphases on story and narrative." Joel B. Green

"Since the late nineteenth century, New Testament scholars have operated on the belief that most, if not all, of the narrative parables in the Synoptic Gospels can be attributed to the historical Jesus. This book challenges that consensus and argues instead that only four parables—those of the Mustard Seed, the Evil Tenants, the Talents, and the Great Supper—can be attributed to the historical Jesus with fair certitude. In this eagerly anticipated fifth volume of A Marginal Jew, John Meier approaches this controversial subject with the same rigor and insight that garnered his earlier volumes praise from such publications as the New York Times and Christianity Today. This seminal volume pushes forward his masterful body of work in his ongoing quest for the historical Jesus." - Yale University Press

"Matthean Parables have often been read through the lens of their Synoptic parallels, which has, for instance, led to the claim that Matthew does not have a parable theory of its own. Peter Yaw Oppong-Kumi offers a careful and detailed analysis of the three parabolic compositions in the Gospel of Matthew. He presents a new approach to Matthew's parables and calls for a reading of the gospel that frees it from the "dependency" of its sources. Through meticulous study the author shows the interconnectedness of Matthew's parable compositions through their common theology and context. He offers some intriguing evidence of how certain theological thoughts of the Gospel influenced the composition of Matthean sets of parables and how, for instance, these theological thoughts explain the crucial change the author made to Mk 4:8 or the famous textual problem of the Parable of Two Sons. Peter Yaw Oppong-Kumi demonstrates how Matthew's parable compositions have been constructed as a narrative and rhetorical piece to respond to one important question of the gospel, namely who accepts or rejects the Gospel's protagonist and what are the ramifications of that." - Mohr Siebeck

"Wesley Olmstead examines the parables of the Two Sons, the Tenants and the Wedding Feast against the backdrop of the wider Matthean narrative. He explores Matthew's characterization of the Jewish leaders, the people and the nations, and assesses the respective roles of Israel and the nations in the plot of Matthew's Gospel. Against the current of contemporary Matthean scholarship, Olmstead argues both that the judgement this trilogy announces falls upon Israel (and not only her leaders) and that these parables point to the future inclusion of the nations in the nation that God had promised to raise up from Abraham. Bringing both literary-critical and redaction-critical tools to bear on the texts at hand, Olmstead not only elucidates the intended meanings of this parabolic trilogy but also attempts to determine the responses they elicited from their first readers. Transcending Matthean scholarship, this book has implications for all Gospel studies." CUP

"Fully one-third of Jesus' words in the Synoptic Gospels occur in parables. It could be said that knowing the parables is essential for understanding the person of Christ. In this work, Brad Young displays his unique perspective as a scholar steeped in both Jewish and Christian studies. While parables have timeless messages, reinterpretations in new contexts throughout the centuries have distorted the original meanings and undermined the essence of what Jesus intended for his initial listeners. Young examines the parables that best illustrate the parallels between the rabbinic and Gospel parables. He challenges readers to remember that first-century Judaism was not merely the backdrop for Jesus' teachings but the very stage from which Jesus delivered the message of the kingdom. Jesus' ethics and theology can be properly understood only in the light of first-century Jewish teachings. Young focuses on the historical development and theological significance of parables in both traditions and examines five theological subjects that are dealt with in parables: prayer, grace, reconciliation, calling, and sovereignty." - Baker Academic

"Jesus's enigmatic and compelling parables have fascinated their hearers since he first uttered them, and during the intervening centuries these parables have produced a multitude of interpretations. This accessibly written book explores the varying interpretations of Jesus's parables across two millennia to demonstrate how powerfully they continue to challenge people's hearts, minds, and imaginations. It covers more than fifty imaginative receptions from different eras, perspectives, and media, showing how the use of Jesus's parables affects society and culture and offering a richer appreciation for Jesus's most striking teachings." - Baker Academic

"Parable research has to a large degree ignored the Sermon on the Mount (SM) and for its part, research into the SM has likewise left the parables by the wayside. However, the use of parabolic language in more than one third of the SM influences its interpretation and indeed opens up a new approach to it. In the current volume, Ernst Baasland focuses on this important factor, whilst also taking the rhetoric of Jesus’ teaching into consideration. The author maintains that rhetorical features have a great bearing on the interpretation of the text with the overall structure illuminating the entire composition of the sermon. Fresh insights into its oration therefore serve to challenge the source problem in a new way. The religious and philosophical settings of this most well-known of Christ’s preachings are clarified by its parables and rhetoric; and the sermon’s Jewish background has often been investigated. While the author continues with that particular task, he simultaneously affords more emphasis to the parallels in (Greek) Hellenistic literature. The combining of all these factors leads to a clearer comprehension of the Sermon on the Mount’s philosophy of life and provides a better understanding of this classical text." - Mohr Siebeck

"William Herzog shows that the focus of the parables was not on a vision of the glory of the reign of God but on the gory details of the way oppression served the interests of the ruling class. The parables were a form of social analysis, as well as a form of theological reflection. Herzog scrutinizes their canonical form to show the distinction between its purpose for Jesus and for evangelists. To do this, he uses the tools of historical criticism, including form criticism and redaction criticism." - WJK Press

"William Barclay brings to these "best-known stories in the world" new force and significance for the modern reader. Each chapter analyzes an individual parable--identifies its theme, explains it in the light of the language and customs of the ancient world, and clearly interprets its meaning for us today." - WJK Press

"Modern scholarship on the parables has long been preoccupied with asking what Jesus himself said and what he intended to accomplish with his parables. Ruben Zimmermann moves beyond that agenda to explore the dynamics of parabolic speech in all its rich complexity. Introductory chapters address the history of research and distinguish historical from literary and reader-oriented approaches, then set out a postmodern hermeneutic that analyzes narrative elements and context, maps the sociohistorical background, explores stock metaphors and symbols, and opens up contemporary horizons of interpretation. Subsequent chapters then focus on one parable from early Christian sources (Q, Mark, Matthew, Luke, John, and the Gospel of Thomas) to explore how parables function in each literary context. Over all reigns the principle that the meaning or theological “message” of a parable cannot be extracted from the parabolic form; thus the parables continue to invite hearers' and readers' involvement to the present day." - Fortress Press

"Parables make up one-third of Jesus' speech in the New Testament. In this volume, Richard Lischer provides an expert guide to these parables and proposes an important distinction between reading and interpreting the parables. Emphasizing the importance of reading the parables versus interpreting them, Lischer asserts that reading offers a kind of breathing space to explore historical, literary, theological, and socio-political dimensions of the parables and their various meanings, whereas interpreting implies an expert and critical position that must be defended. Lischer lays out four theories for reading parables: 1) parables obscure truth; 2) parables teach many truths; 3) parables teach one truth; and 4) parables undermine the truth. Ultimately, he concludes that biblical parables undermine dominant myths called "the truth" to shine light on the Truth that is Jesus, God's presence with us." - WJK Press

"This book explores the meaning of Jesus’ key sayings and parables from a radically new perspective – that of simple and universal human concepts, found in all languages. Building on modern biblical criticism in general and the vast literature on the Sermon on the Mount and the parables in particular, the author also brings to the task a close knowledge of recent developments in linguistics, anthropology, and cultural psychology. Her explanations of “what Jesus meant” build on her work as the author of many books on cultural diversity and the universals of language and thought." - OUP